THE ROLE OF GOOD FAITH AND FAIR DEALING IN INDIAN CONTRACT ENFORCEMENT

This article examines how Indian courts apply good faith and fair dealing as limited doctrines to interpret contracts, restrain opportunism, and balance fairness with autonomy.

CORPORATE LAWS

Kasak Jagwani

12/28/20254 min read

In the current business world, parties daily prepare elaborate agreements that apportion risks and rights in a precise manner. Nonetheless, there can never be a body of provisions that might foresee all the contingencies of the future and policing issues of tactical behavior. It is there, and in that, the allied ideas of good faith and fair dealing, not written into the law as an omnibus regulation in the Indian Contract Act, 1872, find their way into the Indian contract jurisprudence as the instruments of interpretation, gap-fillers, and, in some cases, the providers of relief against the misuse of the contractual powers.

Theoretical boundaries and juridical position

Good faith is, in a broad sense, honesty in fact and a regard for the reasonable commercial standards of fair dealing, fair dealing demands that contracting parties do not bring to bear the contractual rights in a manner that would frustrate the aim of the contract. The Indian law fails to acknowledge one freestanding duty of good faith in all the contractual relationships with analogy to certain civil-law systems. Rather, they have developed a small case-by-case strategy by which they have brought principles of fidelity, non-opportunism, and disclosure into new areas (insurance, relational contracts, public procurement, employment, and fiduciary-style relations) where they are relevant due to the presence of trust or asymmetric information. This domain-specific assimilation, which involves judicial leadership, is how the doctrine has become increasingly relevant and why it has limits in its doctrines.

In Indian courts where there is good faith and fair dealing

Indian courts have castigated a number of times to impose increased responsibilities where the character of the relationship or the subject matter requires such imposition. A prime example is insurance contracts: the principle of uberrimae fidei (utmost good faith) will apply to the insurer-proposer relationship. The need to fully disclose material facts on the part of the insured and the need not to arbitrarily repudiate claims on the part of the insurer have been reiterated by the Supreme Court; lapses of disclosure have been found sufficient to justify rescission or repudiation in suitable circumstances.

Courts have questioned the exercise of termination-for-convenience clauses and other discretionary power in procurement and in the public contracts to be satisfied that they are not a cloak of disguise to engage in unfair advantage. Although the Indian law gives parties, such as the State, a certain level of latitude to end or amend the contracts by express clause, this latitude will be invalidated or limited where it is acted on in bad faith, arbitrarily, or to frustrate legitimate expectations formed under the contract. This jurisprudence is a strike for contractual autonomy and defense against arbitrary action of government or business.

Implication of terms and relational contracts

Another important step in the recent debate in doctrinal discussion is the use of an implied term of good faith in relational or long-term cooperative contracts. The notion is straightforward: in which the parties incorporate an onward common business and interdependence, the courts can suggest obligations of cooperation, sanity, and concessiveness to render the contract feasible. This is not a commonplace rule, but English and Indian courts take care not to infer any widespread moral obligation into commercial transactions, and in such cases an implied obligation of good faith will be useful in enforcement and equitable remedies where the commercial purpose of the contracting obligates it.

Operational importance to draft and dispute strategy

The use of good faith as an interpretive tool by the judiciary has practical implications for the transactional lawyers. One, accurate drafting can reduce judicial implication by putting parameters and guidelines on the exercise of discretional powers (notice, cure periods, objective standards). Second, in cases where parties desire to invite or disinvite good-faith obligations, express clauses incorporating a covenant of good faith ought to be employed, but with caution, as express clauses, to the extent that doing so would constitute permitting fraud or evasion of liability, may be ignored by the court. Third, when parties disagree, it is advisable to consider the commercial intent and the industry custom of the contract when ambiguous terms are construed in a good faith manner, and the courts regularly look at commercial efficacy and proximate intentions when interpreting the ambiguous contract terms.

Remedies and limits

In situations where bad faith is discovered, courts award remedies in the form of injunctive relief and specific performance, damages, rescission, or reformation, depending on the essence of the violation and sufficiency of legal actions. The scope of the doctrine is, however, limited: the courts are not eager to import a duty destined to supersede negotiated risk distributions or to enforce hard bargaining that is within the competence of the parties themselves. This is guided by the principle of proportionality, where the obligation of good faith moderates and does not replace commercial freedom.

Conclusion: a practical, contextual doctrine.

Good faith and fair dealing as a principle in Indian contract law are pragmatic and context-specific concepts that soften the projectile absolutism of contract without compromising the autonomy of parties. These concepts are not applied as a duty or as an independent duty but rather selectively applied to defend legitimate expectations, especially in relation to information asymmetry, dependency, or extended co-operation. They are judicial devices that tend to restrain smiles and frowns, abuse of specially granted contractual discretion, and the putting of contractual powers into practice in such a way that does not conflict with the commercial objective of the bargain.

Simultaneously, Indian courts have been sensitive to avoid relegating good faith into a general morality norm that has the ability to disturb negotiated risk distributions or punish hard-nosed commercial negotiation. The doctrine does not overwrite contracts; it simply adds to them where they are required to maintain business efficacy, fairness, and trust. To practitioners, then, good faith is not a panacea to ineffective drafting of a contract or a license to judicializing business risk. Its real value is that it is used with a certain degree of calibration, which can be invoked with either greater or lesser degrees of doctrinal precision and commercial realism to establish certainty, stability, and equity in the enforcement of the contract in the ever growing and sophisticated commercial realm of India.